UMC

The Next Adventure

For the last three years, I have served as an associate pastor at an unbelievably gracious church - FUMC of Arlington, TX.  The church took a risk on me.  While I had a great resume in worship ministry and leadership, I hadn't preached a whole lot yet.  I was a young adult, passionate about young adult ministry, but I hadn't built a lot of small groups.  I loved Facebook, Twitter, and Instagram, but had no proven expertise in using them to reach new people for the kingdom.

So, why not make me a Pastor of Young Adults, Communications, and Modern Worship?

And, let's help me get my Master of Divinity at Perkins while we're at it.

This church has helped me to learn.  It's pushed me to grow.  It's critiqued me in life-giving ways.  It's helped me to fulfill God's calling on my life to be a pastor in the United Methodist Church.

Yet, and this is the definition of bittersweet, it's time for the next adventure in my ministry journey.  Two months or so ago, an opportunity to apply for a church planting residency fell into my lap.  Or, appeared in my Facebook feed, as things are wont to do these days.  I filed it away as something that would be awesome to do, but sounded hard to pull off.

But, then I get a text from my wife ... "Did you see that?"

And, as a person who often hears the Holy Spirit nudge me through my spouse, I messaged the pastor of the church sponsoring the residency, wondering if they'd take an application from somebody outside of their conference.  The response was that as long as I got the OK from my District Superintendent, absolutely.

I'm paraphrasing all of this, of course.

Well, one thing lead to another, and I'm now free to share some rather large news in the world of my family:



Beginning July 1, I will be a Path 1 Church Planting Resident at Union Coffee, an amazing UMC church plant across I-75 from SMU.  Union is indeed a coffee shop, called to reach the young people in the area, the unchurched, the dechurched, a generation that the church earnestly wants to reach, but often doesn't know how.  The coffee is delicious, the worship is quirky, the community is amazing.

I'll be pastoring at Union with the hope of aiding in their efforts to go multi-site and bring a branch to the Central Texas Conference the following year.  There aren't any promises in this; it's yet another risky ministry move.  But, in the Kingdom of God, as in many things, where there's no risk, there's no reward.

I'm beyond excited to accept a new role in ministry.  FUMCA has been family to me, but it's time to strain forward to the next step.  Thankfully, my wife, Leanne, will be able to keep going in her own ministry at another church in our current area.  My kids go to preschool there and we often worship there as a family.  In a way, we'll be building ourselves a new/old home church and keeping our home in Central Texas, where we're so looking forward to continuing our ministry.

Trusting in the providence of God has taken my family and I in so many amazing directions and we know that God will be with us, and our faith communities, through this next step and beyond.

Visions and Dreams

"Responsible change is a far more faithful pattern of obedience to Christ than the most devoted immobilism can ever be." - Albert Outler, "Visions and Dreams", sermon at the Uniting Service, April 23, 1968.

It's been a while since I've been able to write here in this space.  I haven't even had time to check in ... It's been a crazy summer.  I just finished the UM History/Doctrine/Polity block of classes at Perkins.  A pretty intensive run of course work, four hours a day, four days a week.  It was like moving to some foreign, Methodist country, learning a new language ... The Way of Salvation ... Boards and Committees ... MEC to MPC to MECS to EUB to UMC to ... to ... to ...

Am I supposed to have a mind like Christ Jesus?  Or John Wesley?    Board of Ordained Ministry here we come.

Annual Conference was in there.  An amazing full-time pastoring job was in there.  A grace-filled family that understood the level of data daddy was loading into his brain causing things around the house to just 'not compute' sometimes.  More on that particular facet the of craziness later.

It was a fascinating journey this summer.  I think I love our UMC a lot more than I did before.  I certainly understand it better.  Of all the things I read (and there was a ton, as you might expect), perhaps that most engaging and challenging read was Albert Outler's sermon at the the uniting service that created the United Methodist Church out of the union of the Methodist Church and the Evangelical United Brethren in Dallas, TX on April 23, 1968.

Entitled "Visions and Dreams", Professor Outler made a few bold statements towards the future of the church, comparing this new (at the time) UMC to the new Christian church at Pentecost, not so much as there was a specifically brand-new thing beginning - but that it was time to start a brand-new way of doing ministry in Christ's church.  A call to be a church fully catholic, fully evangelical, fully reformed.

The meanings of the terms catholic and evangelical are well-known.  By catholic, Outler called for a fully 'inclusive' and 'open' church.  Dialogue in our church today suggests we aren't there yet.  The call to be evangelical was to be a church "radically Christ centered", to spread the word that the "Gospel is the good news that is God’s love that pardons, heals, and reconciles, God’s love that demands that we be fully human and opens up this possibility, for us, God’s love that can sanctify our memories and our hopes."

It's when Outler gets to being a church "truly reformed" that makes me pause and reflect.  He's not telling us to be Luther or Zwingli or Calvin.  He means something different and entirely relevant to us today:

A church truly reformed is one that is open, intentionally and on principle, to creative change of every sort (in teaching, discipline and administration) – not haphazard or reckless change but not timid and grudging either.

Ah, so a church that is truly reformed is completely open to being re-formed.  Get it?

With the debates going on in our church today over human sexuality this single statement calls me to wonder: do people think that the Church of Jesus Christ, the United Methodist Church in particular, has arrived?  That we are as a church body entirely sanctified as we are today?  That we are as inclusive as we need to be?  In Outler's time, the church was struggling through the real matters of desegregation.  It was stipulated in the union of the new church that the segregated African American central conference in the US would be dissolved into existing conferences.  That was a real struggle for the church that would mostly be done by 1972.  It actually wasn't until 1972 that any Book of Discipline had a statement on homosexuality.

Seriously.

This isn't to belittle either side of the debate in today's church.  I just think we have bigger fish to fry.  It's time to move towards the vision set back in 1968.  Can we still be a fully catholic, evangelical, and reformed UMC?

This week the lesson in worship will be on the often told encounter at Bethel between Jacob and God - in a dream.  A dream where God lays out the plan for Jacob and his descendants, a prosperous dream whereby all of the people of the world would be blessed by Jacob's descendants.  It's an awe-inspiring text, but it wouldn't be until Jacob would wrestle with God at Peniel (much later) that Jacob would accept God's plan for him and his family.  I just wonder, are we following God's dream for this church?

Come, O Thou Traveler Unknown

As we head into our third week of our series on Wesleyan Christian beliefs, this week we tackle John Wesley's thoughts on heaven, the Kingdom of God, and how to get there.  It's a tough subject to tackle, but in his sermon "The Way to the Kingdom" he's pretty clear that the Kingdom of Heaven is something that is meant to be enjoyed here and now.  It is meant to be pursued in the immediate, that we can experience heaven on earth.

How?  By pursuing the love of God, which is also all around us, running amok in our daily lives whether we like it or not.

Wheresoever therefore, the gospel of Christ is preached, this his "kingdom is nigh at hand."  It is not far from every one of you.  Ye may this hour enter thereinto, if so be ye hearken to his voice, "Repent ye, and believe the gospel. (John Wesley, The Way to the Kingdom)

For me, it kind of strikes me that God has actually been in pursuit of us all along, that God has already done all of the hard work of reconciliation, and that all we must do is say "Yes" to the Kingdom's entrance into our hearts.

I've been spending time this week with the text of Come, O Thou Traveler Unknown, by Charles Wesley, a stirring and emotional text that describes Charles' own faith journey, mirroring the struggle of Jacob with God at Peniel.

Stanza one (UMH 386):

Come, O thou Traveler unknown who still I hold, but cannot see!My company before is gone, and I am left alone with thee.With thee all night I mean to stay, and wrestle til the break of day;With thee all night I mean to stay, and wrestle till the break of day

And stanza four:

'Tis love!  'Tis love! Thou diedst for me, I hear thy whisper in  my heart.The morning breaks, the shadows flee, pure, Universal Love thou art.To me, to all, thy mercies move; thy nature and thy name is Love.To me, to all, thy mercies move; thy nature and thy name is Love.

It's one of the few hymns that we have in the hymnal by Charles that actually includes the full text, UMH 387, it was originally published in 1742 under the title "Wrestling Jacob".  Charles was John's younger brother, but John outlived him, his partner in ministry and friend, by three years.  After the full text in the hymnal, there is a short piece of history given in our hymnal:

John Wesley ended his obituary tribute to his brother Charles at the Methodist Conference in 1788.  "His least praise was his talent for poetry: although Dr. [Isaac] Watts did not scruple to say that 'that single poem, Wrestling Jacob, was worth all the verses he himself had written." A little over two weeks after his brother's death, John Wesley tried t teach the hymn at Bolton, but broke down when he came to the lines "my company before is gone and I am left alone with thee."

I've gone on a little bit longer than I intended on this piece already, but that little story gets me every time I read it.  Love pursues us right now.  That's the narrative the church needs to be preaching, without putting stumbling blocks in front of it.

Method: Our Wesleyan Way - "The Marks of the New Birth"

This week we launched our latest sermon series Method: Our Wesleyan way here at FUMC Arlington.  Since we began the series with Baptism of the Lord Sunday, we focused on the basics of our baptismal theology in the Wesleyan tradition.

Things turned into a little bit of a lecture this week, as I've been fielding a lot of questions on baptism, especially infant baptism lately.  Here's how things turned out for week 1:



January 12, 2014 - Celebation from FUMC of Arlington on Vimeo.

Post-Epiphany Sermon Series Idea - Method: Our Wesleyan Way

What's next?

It's a question that we're frequently asking ourselves in the worship planning professions.  What's next?  What's needed?  How do we tell the Gospel story?

In my congregation, and I suspect many others, one question I seem to be running into over and over again is:
"What do United Methodists believe?"
I come up against this in many ways, though maybe not as overtly as those words themselves.  It happens in the hallways, in Sunday School classes, in the parking lots after worship.  One of the problems in the UMC narrative, is that through our own doings, the message of Methodism has become watered down.

We're the church that believes everything.

Our founder, Mr. Wesley, would argue against that, to be sure.

So, I approached our Senior Pastor with an idea.  What if we started the year off with a study on our Wesleyan roots?  What if we gave a few basic lessons on the tent-poles of our faith?  I wanted to take the start of the year and talk about our views of the sacraments, the social gospel, and of course, GRACE.

He really liked my idea, but put three requirements on it in order for us to bring it together.

  1. We need to follow the lectionary.
  2. It needs to take up the eight Sundays between Epiphany and Lent.
  3. We need to feature one sermon by John Wesley each week as a source of inspiration.

There's been a dearth of less-than-Wesleyan teaching across the board in our United Methodist Church, so we figure going to the source of our denomination's founder was a great way to talk about what we really believe.

With that in mind, this is what we've come up with:



Method: Our Wesleyan Way
Sundays after Epiphany
January 12 – March 2

For each Sunday, there's a scripture from the RCL, featured sermon by John Wesley (which is also the title for the message of the day - links provided), and the main topic for discussion.

January 12 – Baptism of the Lord Sunday
RCL Scripture: Matthew 3:13-17
Featured John Wesley Sermon (title of the message for the day): #18 “The Marks of the New Birth
Main Topic(s):  Baptism

January 19
RCL Scripture: John 1:29-42
Featured John Wesley Sermon:  #113 “The Difference Between Walking by Sight and Walking by Faith
Main Topic(s):  Faith, Discipleship

January 26
RCL Scripture: Matt 4:12-23
Featured John Wesley Sermon: #7 “The Way to the Kingdom
Main Topic(s):  Heaven (up there and down here), Kingdom building

February 2
RCL Scripture: Micah 6:1-8
Featured John Wesley Sermon:  #2 “The Almost Christian
Main Topic(s):  Justice, the Social Gospel, Works of Mercy, Communion…

February 9
RCL Scripture: Matthew 5:13-20
Featured John Wesley Sermon: #24 “Upon Our Lord’s Sermon on the Mount
Main Topic(s):  Holiness of heart and life

February 16
RCL Scripture: 1 Cor 3:1-9
Featured John Wesley Sermon: #39 “Catholic Spirit
Main Topic(s):  Universality of the church, 'non-creedal-ness'

February 23
RCL Scripture: Matt 5:38-48
Featured John Wesley Sermon:  #89 “The More Excellent Way
Main Topic(s):  GRACE

March 2 – Transfiguration Sunday
RCL Scripture: 2 Peter 1:16-21
Featured John Wesley Sermon: #128 “Free Grace
Main Topic(s):  Evangelism, More Grace, Sanctification, Election, Communion…

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Feel free to use any or all of this!  As always, all I need is a comment if you put it to use.  God bless your future planning!


UPDATED: Hope is on the Way!

I've been kind of silent on my blog lately, and I can finally share the reason why!

For the last two months, I've been working on a writing assignment for GBOD Worship - sermon preparation ideas for the Hope is On the Way Advent Series I helped to put together for my faith family at FUMC Arlington.

It was a tall assignment, working out seven sermons a couple of months out, but it was a really fun project and a blessing to get this opportunity!

The GBOD published it all today!  So, if you're looking for a little bit of help with your sermon preparations for Advent, Christmas and Epiphany, I hope you'll check out what we've offered.  With these notes, I also wrote out a few ideas each week for you to discuss with your worship planning team, questions to ask and ideas for you to own your worship this season and glorify God in your context.  Combine them with the liturgy resources we have, and it's a comprehensive resource to serve your congregation!  It's all free, but I'd love for you to comment if any of this is of help to you, or if you have a different perspective than from what I've given!

Blessings as you plan!


Licensed

A year and a couple of  months ago I sat down with my District Superintendent to talk about my call to ordained ministry.  I had been called to vocational ministry a long while back, but I had felt God pulling me to something new, that all of my ministry experience was prelude to a big change.

It wouldn't be long before we'd start talking about appointments, and of course, as a non-ordained person, I had a choice to say "No" at any point.  But I didn't, and with my family's support we took an opportunity to be in ministry with FUMC Arlington as a Lay Supply Pastor.  A big shock to the system.  I went from running an extremely well-established and awesomely diverse music program to living my new dream to be in relationship with my generation ... and the lowest man on the pastoral totem pole.  I am totally here to learn the basics to becoming a pastor in the UMC.

And I'm loving it.

I miss my old life in ministry sometimes, I had a ton of fun.  But ... I can finally announce that as of today, October 1, 2013, my appointment is official to FUMC Arlington as a Licensed Local Pastor, complete with all of the amazing responsibilities as a minister of word, order, and sacrament.  I've been warming up my preaching and teaching game for the last six months, but this Sunday will be my first to preside over the table.  Nervous doesn't even begin to describe things!

Sorry for the diary-like nature of this one.  But this whole thing just seems so undeserved.

I am having a total blast.  I'm thankful for the trust of my Bishop, District Superintendent, and the clergy and laity of FUMC Arlington.  I'm so thankful for the many pastors and mentors that I've been in ministry with over the last several years.

Of course, I wouldn't even begin to be on this new road without the support of my amazing wife and super fun kid.

Thanks be to God!

Methodists Didn't Carry Bibles Back Then ...

Yesterday I was given an amazing opportunity ... I was told I was teaching one of our most senior adult Sunday school classes.

It was a just a tiny bit outside the scope of my ministry, but I'm on the staff at a large church now and a lot of people still don't know who I am.  And I guess being a pastor on staff means I get to go to Sunday School, really for the first time since I was called into ministry as my vocation.

Directing worship for the last eight years didn't really leave a lot of room for Sunday morning Bible study.

So, generally, if it's possible in the Sunday morning schedule, I accept invitations to teach class.

Except, I don't really like to teach, per se - I really like to chat.  I like to get people to tell me their stories.  I was given the lesson I was to teach this class, and it was pretty good and all, but I figured it was a great opportunity for a few senior members of the church to tell me what was what on their faith journeys.

As we started our conversation, one of the members of the class, a widow of a former preacher of our church shared this interesting tidbit from her time growing up Methodist (and I'm talking before there was such a thing as United Methodist):
"Methodists didn't carry around Bibles growing up, the Baptists did that.  I walked into class one day with my Bible and people asked me if I was teaching the lesson."
Now, here was a lady that was convicted that walking, literally, daily with the Word was the right thing to do.  It's an interesting story.  Do you carry around a Bible with you on a daily basis?  If you're like me, you know you have an internet of translations at your fingertips within your phone.

But that's not necessarily something people are going to catch you reading.

Growing up Baptist, I can attest to her analysis ... A phone, which is a symbol of connectedness, is also a symbol of detachment from the world around you.  Carrying around a Bible and actually pulling it out to read might invite controversy into your life, it might invite conversation with those around you, but that might be worth it.

Advent Sermon Series - "Hope is On the Way"

A couple of months ago, my senior pastor, knowing my liturgical nerdiness, tasked me with putting together our sermon series for the season of Advent through Epiphany Sunday (this year December 1 - January 5).  At our church, for the most part, we follow the Revised Common Lectionary and build our sermon series out of that, following at least one Gospel/Psalm/OT/NT stream for a month or more.

Looking through the Gospel lessons for the season going into Year A, I knew the Gospel's would be the way to go.  After all, while all years of the Lectionary justifiably spend time with Mother Mary, year A is the only one to truly spend time with Joseph, Jesus' adopted earthly father.

To break down and explain the plan for each Sunday, I've included the scripture chosen, key verse from that scripture, and key words and key themes to aid in hymn selection and sermon preparations.  As a nerd for the church year, I'm not too crazy about including Christmas hymns at the start of the season.  I think it's okay to build those in as we lead to Christmas Eve, but it's important to note that this is a season of anticipation as we spend a lot of time with prophecy from Christ and John the Baptist.  So, when it comes to building up the Christmas theme - pace yourself.  Remember, Advent is a season of past and future collision in the present ... A time of already here (as in Christ did come and is here) and not yet (Christ will come again.  If you focus on Christmas too early, you miss the point of the season.

To aid in worship, I've also included a Call to Worship, Candle Lighting Liturgy, and Prayer of Confession for each appropriate Sunday.  At our church, we'll have a family light the candle and a liturgist follow that with the Call to Worship.

Feel free to use any and all resources.  If you do use them in worship, please leave a comment!

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Series Plan:  Advent through Epiphany Sunday
“Hope is On the Way”

Overall Themes:  Watchfulness, Looking backwards and forwards in time (at the same time), joyful repentance, trust, hope

December 1: “Managing Un-expectations” Matthew 24:36-44

Key verse: Matt 24:44 - “[Jesus says] Therefore you also must be ready, for the Son of Man is coming at an unexpected hour.”

Key words: prophecy (Jesus prophesies his own arrival!!), watchfulness, readiness

Possible Theme:  Jesus, close to the end of his earthly life, prophesies another beginning.  Jesus, the Messiah, tells the people to watch out for the Messiah.  Jesus goes meta.

Lighting the Candle of Expectation 
It was Jesus Christ himself that told us to be ready at any time.
So, today we remember that call.  The call to look for God in unexpected places, at unexpected times.
And even though we wait, we can expect Our Savior to show.
This morning, we light the Candle of Expectation.
Let this fire remind us that while we wait for the Lord, truly the Lord is already here.
Hope is here.  Love is here.  Family, is here.

Call to Worship
We gather this morning as a people waiting for the Lord.
The one who died, rose, and will come again.
Yes, this is the truth, and the great mystery of our faith!
Yes!  Lord Jesus, come into our hearts again this Advent Season!

Call to Confession
Everlasting God, we confess that we haven’t been watching.  We haven’t been looking out for you.  Like a thief in the night, you could pass us by and we would never know.  We have forgotten to look for you in the faces of our children, of the homeless around us, in the immigrants who struggle as they serve even us.  Forgive us, we pray, and make us ready to greet you in everyone we see on the street as we leave this place.  Amen.

December 8: “We Work While We Wait” Matthew 3:1-12

Key verse: Matt 3:2 - "Repent, for the kingdom of heaven has come near."

Key words:  Promise, strength, hope, readiness, repentance

Possible Theme:  We journey backwards to before Jesus’ baptism, to John the Baptist prophesying the Messiah’s coming – a Messiah already here.  Now is the time to get right with God.

Lighting the Candle of Prophecy
John the called on God’s people to repent, for the Messiah was near.
The people had prayed for it, yet they didn’t see the one they had been waiting for was truly among them.
That prophecy was being fulfilled in their midst.
This morning, we light the Candle of Prophecy
Let this fire remind us that while we wait for the Lord, truly the Lord is already here.
Hope is here.  Love is here.  Family, is here.

Call to Worship
Today we to turn to God.
Lord, have mercy on us!
The Kingdom of Heaven is near.
Lord, help us to spread the good news!

Call to Confession
Merciful God, though your prophets still call out to us, millennia later, we still don’t change our lives.  As John the Baptist shouts to the people, “Repent, for the Kingdom of Heaven as come near!”, we know that you are here, and still we don’t change.  Still we don’t hear the cries of the needy, still we don’t prioritize serving the poor, and still we refuse to meet the needs of those who are truly hungry and thirsty around us.  And yet, merciful God, you still count on us to carry out your mission, you still encourage us to follow you, you still are near.  Help us, Lord, as we seek your way.  Amen.

December 15: “Hope in the King” Matthew 11:2-11

Key verse: Matt 11:3 - [John in prison asks] "Are you the one who is to come, or are we to wait for another?"

Key words:  Joyful repentance, fulfillment, hope

Possible Theme:  The ministry of John the Baptist is validated in Christ.  The hopes in John’s heart are fulfilled in the statements of Jesus, the one the world had been waiting for – who was, who is, who is to come.

Lighting the Candle of Hope
Even John the Baptist asked Jesus, “Are you the one we’ve been waiting for?”
All of the hopes and dreams of God’s children were wrapped up in that question.
And the answer was, yes, the Hope of the Nations was there, and is here.
This morning, we light the Candle of Hope.
Let this fire remind us that while we wait for the Lord, truly the Lord is already here.
Hope is here.  Love is here.  Family, is here.

Call to Worship
Together, let us be a people unafraid to hope!
Christ comes to us in the unexpected!
Let us keep the faith together – that Christ will come again.
Lord, keep us on the straight and narrow path that leads to you!

Call to Confession
Our Lord and Our Hope, we know that we often fail you.  We forget to watch.  We forget to wait.  We make the holiday season more about ourselves than sharing the hope that only you can bring.  We get so caught up in what we’re supposed to get this season, we forget what we’re called to give.  Help us to remember that this season is about the message and ministry of your son, Jesus Christ, the one who came to heal, liberate, and share the good news of your faithful love.  Call us to be faithful only to you this season.  Amen.

December 22: “A Surprise Adoption” Matthew 1:18-25

Key Verse:  Matt 1:20 - "But just when he had resolved to do this, an angel of the Lord appeared to him in a dream and said, "Joseph, son of David, do not be afraid to take Mary as your wife, for the child conceived in her is from the Holy Spirit."

Key words:  Trust, Faith, Christmas
Possible Theme:  What about Joseph?  Here we have the rarer-read birth narrative from Matthew, focused on the choices of Jesus’ earthly father, Joseph.  What can his awkward circumstance tell us about keeping the faith?

Lighting the Candle of Joy
As we wait for Emmanuel, God with us to arrive, we remember the fears of his earthly parents.
We remember the commitment of Joseph, we remember the commitment of Mary.
We remember that the Lord sent angels to comfort and to guide – with joy.
In that spirit of joy, of expectation and hope, we light the Candle of Joy.
Let this fire remind us that while we wait for the Lord, truly the Lord is already here.
Hope is here.  Love is here.  Family, is here.

Call to Worship
With joy we call Emmanuel down to meet with us this morning!
Christ be with us!
Through the birth of Christ, we know God’s love for us.
Thanks be to God!

Call to Confession
God of our salvation and author of our hope, it’s hard for us to see the blessings you have for us.  We think that our plans are better, that the things and desires of the world are higher than your ways.  You, Lord, are the great interrupter and sometimes we can feel inconvenienced by the calls you put on us to seek justice, love mercy, and walk humbly with you.  Remind us that this season that leads to Christmas wouldn’t be here at all if it weren’t for you loving this world that you made.  Thank you for loving us, God.  Amen.


December 24: “Hope Has Arrived” Luke 2:1-20

Key verse:  Luke 2:10-11 - “But the angel said to them, "Do not be afraid; for see--I am bringing you good news of great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord.”

Key words: Christmas, watchfulness, peace, love, hope, joy

Possible Theme:  The shepherds were awake to receive the good news, while the rest of the world was asleep.

Lighting the Christ Candle
With this lighting of the Christ Candle we rejoice with prophets, angels, and Mary and Joseph in welcoming Christ!
Our hope has arrived!
Thank you God, for sending us your Son.
May this light remind us of the hope we all carry because you love the whole world!

December 29: “We Are Family” Hebrews 2:10-18

Key verse: 2:17 - “Therefore he had to become like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest in the service of God, to make a sacrifice of atonement for the sins of the people.”

Key words: Family, Christmas

Possible Theme:  In Paul’s writings, he looks at Christ’s life, Christ who called us brother and sister with him as we are children of the Father.  Christ our teacher, also called us family.

Call to Worship
Through the birth of Christ …
… God stands with us.
Through the raising of Christ by Mary and Joseph …
… God shows faith in us.
We are all family in Christ, and with Christ.
Thanks be to God, for this amazing news!

January 5 [Epiphany Sunday] “What gift did God bring?” John 1:1-18

Key verse:  John 1:16 - From his fullness we have all received, grace upon grace.

Key words: Giving, New Year, Beginnings

Possible Theme:  Since the beginning of all things, God has been giving to us.  And God hasn't stopped giving to us.  So what do we do with that?

Call to Worship
The Word of God has been with us from the start!
Praise the Lord!
The Word of God is with us even now!
Praise the Lord!
May the Lord’s grace and peace be with us in the start of this New Year!
Amen!

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For further help, I've partnered with the GBOD to offer sermon starters for the series!  Just go here for a few ideas to start your sermons and get your whole worship team thinking about the season.

Discovering Discernment

Last Saturday, the fruit of nearly a year-and-a-half's work finally came to be - the first ever Central Texas Conference Discovery and Discernment Retreat.  The brainchild (and heart-child) of my wife and many others in a strong team of young adults and mentors, the retreat was set up to be a time to help young people discern where God was calling them to be in ministry.  And not just ordained ministry.

The UMC is great at discerning people into ordained ministry (kinda...) or out of ordained ministry, but as an organization, we're not as stellar at affirming the call to any and every ministry out there.  This retreat was set up as a time to embrace the call given to each of us at our baptisms; we are all called to ministry by the sacrament, sometimes we just don't know what to.

I was given the task of organizing worship for the event.  I currently don't have a band of my own as I'm into the preaching and teaching gig now, so what did I do?  I called in some of my closest and most talented friends to lead an epic-level, affirming the call event.  The last phrase being the ethos of the worship we would craft together - affirming our common call to seek justice, love mercy, and walk humbly with God together.

Again, we brought this event together not to tell people that they are called, we brought 70 young people to Waco already acknowledging this.  We expected them to know that they were called - probably just what we should expect from every person who claims the name Christian, but that's another conversation.

Our key song for the day was Here's My Heart, by David Crowder, this chorus being a driver for the worship:
Here's my heart, Lord.Here's my heart, Lord.Here's my heart, Lord.Speak what is true.
It has a modern "Here I Am, Lord" vibe that really captured what we were going for in worship, and what our preacher Lance Marshall, pastor for an emerging community in Fort Worth spoke to - we're not called to be members of the kingdom of this earth.

Obviously corporate worship was a major part of the event, but the bulk of the day was spent in break out sessions for our group of 70 or so.  Speaking of 70, isn't that the number of disciples Jesus sent out in the Gospel of Luke to love and serve their neighbors?  Hmmm ...

Our 70 young people (late high school to mostly college students and a little older) spent time in sessions talking with an assembled group of experts in youth ministry, children's ministry, college ministry, apologetics, spiritual gifts assesments, going to seminary without pursuing ordination, ordained ministry as elder and deacon in the UMC, and even Bishop Mike Lowry was on hand to discuss his call to ministry (he also presided over the table during morning worship).  Each of our 'discerners' was able to attend three sessions of their choice throughout the day as they saw fit, with plenty of time at lunch and in between events just to have conversations with eachother and make connections with the leaders.

A great many of our conference staff were on hand to support our young people, from District Superintendents, District Administrators and support staff.  Many of our breakout session leaders also traveled across conference lines to support the event - and isn't that so UMC?

It was more than a year of work from beginning to end, but I left the day with so much hope.  The Holy Spirit moved in mighty ways the whole day, my wife described it as if she felt "she was sitting next to the Holy Spirit" during worship and in the holy conversations held with young people.

I'm telling you, there's hope in the UMC, if you haven't heard already.  And young people want to be a part of it.

But here's what I would ask: what are other conferences doing to call young people to ministry?  Are we telling young people that a call to ministry is just for the ordained?  Are we building up young people and telling them, "Yes, you can be a lifelong youth minister - and we'll pay you a living wage so you can."?

Our calls are as unique as the people we are, and I think it the CTC we're starting to build a church that will affirm that.  I can't wait to see where all of this goes.  The Holy Spirit is on the move in Texas, and I pray that it is being allowed to move in the universal church, that the Kingdom of God will come that much more near to us.

If you'd like to check out the social media conversation from DDR, just check out #ctcddr on Twitter, FB, and Instagram.  You can find Leanne's  write-up on the Central Texas Conference website here.

Kindling the Fire?

“I came to cast fire upon the earth. How I wish that it was already ablaze! I have a baptism I must experience. How I am distressed until it’s completed! Do you think that I have come to bring peace to the earth? No, I tell you, I have come instead to bring division."  Luke 12:49-51
It was kind of a dark and stormy Jesus today in our lectionary passage ... Quite contrary to the stern but reassuring Jesus we've been traveling with during our summer series on the Gospel of Luke.

Today's Jesus was frustrated.
He was fiery.
He was miffed that the people who were supposed to be prepared to meet the Messiah were neither prepared nor listening.

This was table turning Jesus.
Jesus on a mission to turn the world around.

This Jesus wasn't afraid to tell it like it is - following him was going to necessitate making some hard choices, doing a lot of self inventory.

Makes me wonder if this is what our beloved UMC is going through right now ... Have we been avoiding making the tough choices for too long?  Have we been worrying about the wrong things all together?  Have we been so worried about maintaining the status quo in our churches we've been missing our chance to have a real impact on planet Earth for the Kingdom?

What would Jesus think of our  UMC churches today?

I'm just wondering.

I think a lot of our churches behave as if they've arrived.
Would Jesus say that we have?
Are we so afraid to fix our problems?

I feel we might be so afraid of the potential divisions that Christ prophesied in the 12th Chapter of Luke that we're in danger of fading.  This isn't new news.  But it is a lack of faith.

It's easy to be cynical.

But ...

I just had a blast this weekend leading worship for 25 youth workers at the Central Texas Conference Youth Worker Sabbath.  For three days I sat back as colleagues commiserated with each other, prayed for one another, and played games with one another.  Like youth.

There's the hope in the Connection.

The UMC isn't done yet, because it hasn't yet arrived.

The Call to Keep Things Small?

Have you read Bishop Wililmon's 'procacative' piece for Ministry Matters "The Truth About Small Churches"?  You should.  I'll pause while you follow the link back and do so ...

What do you think?

I myself get more than tied up in the comments on articles like these, comments full of frustration and people that are super offended by the article - which usually means that they didn't read it.  Or that they didn't read it for meaning.

We have a real problem in the UMC.  And I'm not saying that small churches are the problem - and I don't think that the Bishop is saying that necessarily either.  The problem is with churches that aren't bearing fruit.

What is the fruit?

New disciples.  Stronger disciples.  People going out into the world to fish for others, reaching hearts for Christ.

The Kingdom of God is built on multiplication, not addition.

I have many friends working as licensed local and supply pastors in very small churches.  Some of them go against the grain of Bishop Willimon's experience and are changing hearts and opening doors all over town.  And they aren't just in the rural fringes ... They are also in urban and suburban environments right next door to the church I work at.  They are winning the race and running it with perseverance.

But still others aren't.  We aren't closing big churches, are we?

We closed five faith communities last year in Central Texas.  It's a tragedy.  We launched four new church starts.  That's a blessing - full of hard work.

But we can't build our way out of this with new churches.  We have to fight the decline, or we're playing with the Enemy.

We can't justify a lack of bearing fruit.  Seriously, the comments on the Bishop's article ... So much justification.

I'm just choosing to be excited about being in ministry in our day and age.  Our church's lack of growth is an opportunity to try new things to reach new people.  And that's crazy awesome.  I just refuse to justify.  A lot of folks in the Gospels went to Christ for him to justify the way they'd always done things.

Name one time when 'we've never done it that way before' worked for Christ.  We need to fight the call to keep things small.

(Dropping the mic, walking away.)

Worship and Liturgy Resources - The Essentials

Yesterday, I completed the whirl-wind educational experience known as "Licensing School", a big step in the UMC on the road to ordination; upon completion and appointment by the Bishop you are bestowed the title "Licensed Local Pastor".  It is now a required step for all that are moving onto Elder or Deacon, but for many becoming a LLP is actually the goal and they continue their education through Course of Study.

There were thirty or so folks in class, most from Central Texas, but others from Southwest Texas and one from the North Texas Conference.  All of us are serving in a variety of circumstance, many as Lay Supply in smaller churches already, some in larger churches serving in youth, young adult, children, and music departments waiting for appointment or just taking the class as part of the ordination track while in seminary, others serve as volunteers and unpaid staff.

Most discussions were panel-led with some great pastors and laity serving in the CTCUMC.  After attending, one thing I felt was needed was a list of essential resources for worship ministry.  Nothing frilly or overly theological (you seminarians and fellow liturgy nerds know what I mean).  Just good resources for the folks who don't have time right now to dig into the heavier things while they barely have time to prepare a sermon, much less worship plan.

It'll blow your mind how many quarter and half-time supply pastors we have serving while holding down one or two other jobs to support a call to ministry.  I met several, and they are my new heroes.  I also understand, more than ever, how fortunate I am to have landed in a great full-time job, surrounded by stellar mentors who pour into me every day.

So, here's my list of essentials.  What would you add?

Books

United Methodist Book of Worship (1989)
Goes without saying, but still needs to be said.

Worship and Song (Liturgies and Prayers) (2011)
This is the latest hymnal supplement adopted by the United Methodist Church.  A great resource for seasonal and topical calls to worship, offertory prayers, corporate prayers, confessions, and new creeds.  If you're going to buy this one, it's probably good just to go ahead and purchase the leader's version as well, but this volume of just liturgy resources is cheap.

Christian Year, Christ’s Time for the Church
A seminary level book that’s completely accessible.  Stookey breaks down each season of the church year. Great to read as a whole or just as prep for upcoming worship planning.  Before planning worship for any season, I choose the chapter from this book to wrap my head around the task.

The New Handbook of the Christian Year
A comprehensive UMC resource breaking down the Christian year, complete with liturgy and worship suggestions.

Upper Room Worship Book
A great resource for different types of liturgies (daily prayer, evening prayer, healing services).  Tons of music and sung psalter with a wealth of world, traditional, and ‘contemporary’ music.

Websites

GBOD Worship
Predominantly oriented towards lectionary preaching churches, there are resources for each week including sermon helps (with great ideas towards building lectionary-based sermon series), and hymn suggestions with semi-contemporary resources.

Ministry Matters
A UMC website with fantastic worship resources (among other practical things), click the worship tab for worship resources.  For each week of the lectionary, there are calls to worship, offertory prayers, etc.  Yearly subscription is $99 for access to the online library (worth it)

Worship Together
One of the best contemporary music resource sites out there, it brings together artists of the Passion Movement, Hillsong and many others.  It offers a whole lot of free stuff, including mp3 downloads of the most recent songs by their artists, including song stories.

CCLI - www.ccli.com
A music licensing company, with avenues for video and streaming licenses as well.  You have to have a license to perform anything not in one of our hymnals (or anthems that have been purchased by the church) - or you could get sued.

The Liturgist, from Chuck Knows Church

If you're a United Methodist, or a church nerd of any kind like myself, hopefully you've heard of a wonderful ministry going out now by the GBOD, Chuck Knows Church.  It features a cool dude by the name of Josh Childs as "Chuck", a guy who breaks down ancient and common church words for all of us.  It's more fun that Wikipedia!

This week's episode, "The Liturgist" caught my eye.  Why, you ask?  Because the root word of liturgist is one of my favorite words to nerd out on - liturgy.

Watch and enjoy!  And be sure to track back to the Church Knows Church website to check out the rest of the fun!

Ask, Seek, Knock

Right now, I'm preparing for the last half of Licensing School, a five day stint-in-residency at Texas Wesleyan.  A time of intense and practical study with some new and old friends.  Part of the deal is to prepare a sermon of 10 minutes or less to preach in front of my fellow students, with this charge from our LS leader - consider your congregation in this place.

So, I'm not supposed to preach something simply generic.  I can't recycle and cut down a previous message.  Not that I could really do that anyway.

But, I am preparing a message for next Sunday, a particularly relevant reading to Christians for the last 2,000 years, and preserved for teaching through the lectionary:

He was praying in a certain place, and after he had finished, one of his disciples said to him, ‘Lord, teach us to pray, as John taught his disciples.’ He said to them, ‘When you pray, say:
Father, hallowed be your name.
   Your kingdom come.
   Give us each day our daily bread.
   And forgive us our sins,
     for we ourselves forgive everyone indebted to us.
   And do not bring us to the time of trial.’ 
 And he said to them, ‘Suppose one of you has a friend, and you go to him at midnight and say to him, “Friend, lend me three loaves of bread; for a friend of mine has arrived, and I have nothing to set before him.” And he answers from within, “Do not bother me; the door has already been locked, and my children are with me in bed; I cannot get up and give you anything.” I tell you, even though he will not get up and give him anything because he is his friend, at least because of his persistence he will get up and give him whatever he needs. 
 ‘So I say to you, Ask, and it will be given to you; search, and you will find; knock, and the door will be opened for you. For everyone who asks receives, and everyone who searches finds, and for everyone who knocks, the door will be opened. Is there anyone among you who, if your child asks for a fish, will give a snake instead of a fish? Or if the child asks for an egg, will give a scorpion? If you then, who are evil, know how to give good gifts to your children, how much more will the heavenly Father give the Holy Spirit to those who ask him!’

To say this reading from the 11th chapter of Luke is familiar would be an understatement.  The Lord's Prayer and following parable are both iconic passages in the Christian faith.

As I break this down for my congregation, I feel convicted that it's an important passage to dwell on together with my peers heading into Licensed Local Pastor territory.  But what do we need to learn from Christ here?

Discipline and persistence in prayer?
Directness and simplicity in prayer?
The familial relationship that Christ is us to in giving us permission to call God "Father" as he does?

Yes, all of these things are important.

But also there's the contrast that the Lord is drawing between the hospitality of humans and God.  A human being, even in Jewish society with it's strict code of hospitality, might tend to not open the door.  The Lord is not saying here that God won't open the door and listen to our needs - but that God will open that door so much quicker than a person would.

Even so, we're called to be persistent in our prayers.  Are all pastors persistent in their prayers?  I would say no.  It's time to change that.

But on the flip side, while the Lord seems to be more clear in this parable than many others, what if Jesus is trying to say something different to us with the neighbor knocking at the door?  What if the person at the door is, in fact, God, and we're the ones that are too busy with the stuff of life to let God in?

To take things bigger - are our churches to busy with stuff that we call ministry to let the Lord in?

Discipline.  Simplicity.  Persistence.

Ask.  Seek.  Knock.

#CTCGetLicensed #NoRegrets

So, here I am in the midst of the Central Texas Conference's month long take on licensing school.

You heard me right.  A.  Month.  Long.

In the middle of the summer, I'm spending three Saturdays and then five days in residency learning how to become a licensed local pastor for the UMC.  This family man was less than excited at the proposition of this long run through class.  I'm all about getting things done, and the old model of an eight to nine day, all day stretch sounded really appealing to me.  Would that have been tough?  Yes.  But ... Yeah.  Missing many Saturdays in the middle of the summer ... Not exciting.

I started this thing in quite the funk - even in the midst of knowing I'm called to do it.  Ever been there?

But then a few days before this venture was supposed to start, with a 4:30am wake-up call so I could make it to Waco by 8am, our conference BOM Coordinator sent out the list of my fellow attendees.  And that's when I started to get excited.  Because a lot of my friends were going.

While most of us weren't excited about having to make a trek bright and early on a Saturday morning, as we arrived together for our first day of class together, we realized that while we were here to be schooled, we were also here to build relationships.  Which is my favorite part of any ministry venture.

Our table quickly grew together as the first day went on, and realizing that the Twitter conversation was lagging, we decided to hash tag the proceedings - #ctcgetlicensed.  Because that's how we roll.  While things got silly, we had some really powerful speakers come our way and needed a way to preserve what we felt was important.

I get jazzed off community building.  Our licensing school has been set up in such a way that we're working together as candidates to lift each other up.  There are many other young candidates for ministry, like myself that I've come to know over the last year. But on the flip side, there are many Lay Supply Pastors serving small, part-time charges in the conference.  You don't see a lot of them around - they don't have a huge standing in the conference, because they work part-time hours for what a lot of people would consider tiny churches.

I myself find these Pastors (as they are, indeed) an inspiration.  Most of them have a full time job else where to really pay the bills.  On the weekends and during the week they serve sometimes two charges across towns and regions.  These Pastors are likely the only staff for their churches of a few to 40 or 50 people.  And you know what?  These folks may just be the life-blood of the conference.  Just think about the work they do.  And a lot of them have already been doing this work for months.  I come to find that the new schedule for licensing school, this spreading out of things, is actually for folks like them.  I can take nine days and call call it work - I'm not that important yet at my job, I will be one of four clergy on staff when I finish up school.  For these ladies and gentlemen, they are their church's person.  Amazing.

So I'm loving licensing school.  It's not a crazy lot of new information.  But it's a lot of old friends and new ones.

In a goofy daze on the first day due to a lack of sleep and not enough coffee, my hash-tag-creating table jumped on the #noregrets train with regard to just about anything we could think of at the time.

What I've learned over the last couple of weeks of licensing school is that it's not just a step on the path.  For many, being licensed is the final step in their call as pastors, for the rest of us it's part of the process in heading towards Elder.  But for all of us it's an important stop on the way to take stock of the gifts that God has given us - namely the communities in which we serve and the community we're building with one another as we journey together over the next several weeks.

So, #ctcgetlicensed.  #NOREGRETS.

Make us One, Lord

Make us one, Lord, make us one;
Holy Spirit, make us one.
Let your love flow so the world will know
we are one in you.

               - Carol Cymbala, 1991, TFWS 2224
This past Monday, the Dream UMC movement had a synch-blog event in which bloggers contributed entries along one theme: "Is Schism The Best Future for the UMC? Why? Why Not?"

As you might guess, our politically divided UMC blogosphere was split on whether schism was good or bad, inevitable or able to be prevented.  UMC clergy Eric Folkerth and Jeremy Smith wrote a couple of entries I found to be illuminating and stretched my thinking.

What do I think?  I think schism would be bad, and I don't think it's inevitable.  But ... Some thinking needs to change, and a lot of real praying needs to happen.

I'm a left-center Methodist, and a card-carrying independent.  I find it fascinating that our denomination can be so diverse in perspective, but it can be a struggle to see what unites us.  There's a lot of proof-texting going around, not just of the word, but also of the Wesley Brothers themselves.

But I say praying needs to happen ... I think when people who are at opposite ends of an issue enter debate, the prayer often is "God, can you get the other person to change their mind so I can have my way, and my way is your way, right?"  As opposed to, "Merciful God, please send down the Holy Spirit here as moderator."

For three years I had the blessing to serve Aldersgate UMC in Slidell, LA.  It was a church that struggled through the recovery process post-Katrina with so much amazing grace.  They were a pillar of the recovery effort in the community and still are.  But things still changed for the church membership and they (we) were struggling to offer three services on Sunday morning.  We needed to go to two, and our contemporary service needed to move off of the Sunday school hour and into the later, 11am, time slot.

We knew it needed to be done.  The church wasn't doing well.  Scaling back needed to happen so the church could rebound in a mighty way.

We took surveys, we went through committee meetings.  It was a 6-month long process just to get the data together to present a plan.  We tried to shove it through the Administrative Board, but people hadn't gotten the memo clearly enough that changing our service formats was on the docket.

So the decision was made to have a Church Conference - a scenario where every professing member of the church gets a vote.  A scenario primed for heated discussion.

But my very wise pastors structured the meeting as worship.  We opened with prayer, called down the Spirit to be an active participant in our talks.  We sang the chorus printed above, "Make us one, Lord ..."  Anytime things would get heated and we needed to press pause, my pastors would nod at me and I would step over to the keys and we would sing again.  Happened a half-dozen times.  But it worked.  Prayer worked.

People are always passionate about their worship styles, and people were there.  I think I even remember one gentleman saying, "Jesus doesn't wake up until 11am, and he only wants to hear the organ when he does."  I'm not kidding.

But the real prayer lifted up that night on each individual was, "Lord, is it my heart that needs to be changed?"

The new plan, after a hard 2-hour meeting, passed unanimously.  Not everyone was happy about it, but all saw the good that would come.

A holy meeting was called that brought everyone together.  What would happen at  GC2016 if we let the Holy Spirit really do its work?  In our committees between now and then?  The Holy Spirit can move us when we genuinely gather those of opposing perspectives to do the work together.  I believe that, but maybe that's just the moderate in me.

I do pray for the Spirit to come through for us, to make us one, United Methodist Church.  Will you join me in that prayer?